J.G. Ballard

On Sunday, 19 April 2009, the author J.G. Ballard, 78, who grew up in Shanghai in the 1930s, died after a lengthy illness. Here are some excerpts from his autobiography, Miracles of Life:

In Shanghai the fantastic, which for most people lies inside their heads, lay all around me, and I think now that my main effort as a boy was to find the real in all this make-believe. In some ways I went on doing this when I came to England after the war, a world that was almost too real. As a writer I've treated England as if it were a strange fiction, and my task has been to elicit the truth, just as my childhood self did when faced with honour guards of hunchbacks and temples without doors.
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The American gunboat, the USS Wake, was captured without a shot being fired - almost all the crew were ashore, asleep with their girlfriends in the hotels of downtown Shanghai.
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I take it for granted that if the war had continued for much longer the sense of community and the social constraints that held the internees together would have broken down. Moral principles, along with kindness and generosity, are worth less than they might seem.
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The faith in reason and rationality that dominated post-war thinking struck me as hopelessly idealistic, like the belief that the German people had been led astray by Hitler and the Nazis. I was sure that the countless atrocities in eastern Europe had taken place because the Germans involved had enjoyed the act of mass murder, just as the Japanese had enjoyed tormenting the Chinese. Reason and rationality failed to explain human behaviour. Human beings were often irrational and dangerous, and the business of psychiatry was as much with the sane as the insane.
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I am sure that a large part of the enduring mystery of the Renaissance masterpieces in the National Gallery was due to the absence of the explanatory matter that now drains away much of the strangeness and poetry of the Old Masters. I would stare at Crivelli's Annunciation, charmed by the peacocks, loaves of bread and other incongruous items, the passer-by reading a book on the bridge and the Virgin in her jewel box of a house. I was forced to use my own imagination to stitch these elements into a master narrative that made some kind of sense, rather than read an extended wall caption and be solemnly told that the peacock was a symbol of eternal life. Perish the thought, and let the exquisite bird be itself, and nothing more or less than itself. What could be more natural, and more mysterious, than a peacock and a loaf of bread appearing on the scene to celebrate the forthcoming birth of the Saviour?
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No one in a novel by Virginia Woolf ever filled up the petrol tank of her car. No one in Sartre or Thomas Mann ever paid for a haircut. No one in Hemingway's post-war novels ever worried about the effects of prolonged exposure to the threat of nuclear war. The very notion was ludicrous, as absurd then as it seems now. Writers of so-called serious fiction shared one dominant characteristic - their fiction was first and foremost about themselves. The 'self' lay at the heart of modernism, but now had a powerful rival, the everyday world, which was just as much a psychological construct, and just as prone to mysterious and often psychopathic impulses. It was this rather sinister realm, a consumer society that might decide to go on a day trip to another Auschwitz and another Hiroshima, that science fiction was exploring.
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Sadly, he was one of those literary writers who receive a glowing review in the Times Literary Supplement, believe every word of praise and imagine that it will ensure them a prosperous career, when in fact such a review is no more than the literary world's equivalent of 'Darling, you were wonderful ...'